The Dumber Ox

Election Day

2010-11-02T14:57:00.002-04:00

At my parents' house to watch election results with the family. Hoping to tweet about it as well, so follow me there.

AVATAR and Lacking Truth in Science Fiction

2009-12-19T11:25:00.003-05:00

When it comes to science fiction, I can do a fair job of removing myself from the contemporary politics and other rattlings in culture that it is supposed to be referencing and attempting to indoctrinate me in so that I can just enjoy a good yarn. I went to see AVATAR with the same thing in mind. I knew what I was stepping into, much of which is described in the post below, but I prepared myself and decided I would just enjoy the story.

http://bighollywood.breitbart.com/bighollywood/2009/12/18/avatar-contrarian-round-up-the-king-of-the-world-is-naked/

Now the Big Environmental Message, I was like ... whatever. The "Gaia" story has been part of the Science Fiction genre since its inception. Nothing new there and so I had less of a problem with it. I know that Cameron is trying to sell me a bill of goods about global warming and how evil we are ... but being way overly-read in the science fiction genre, it was easy to just fold it into the Gaia Science Fiction category (granted it doesn't hold a candle to Asimov's take on that at the end of the Foundation series ... but I digress into my geekiness).

Here was the real problem for me. In probably the most emotional part of the film as the Marines (and they are US Marines ... they are not some meta-Earth-United type military group) essentially commit a massacre on a huge scale (and also on a personal scale in that its not like they're off in a bunker and hit a button and somewhere some people die ... they're there on the ground personally doing it) of sentient, humanoid (and generally human looking ... in other words an alien one can relate to) natives, one is supposed to believe the scenario. But here is where the film failed completely for me. I am supposed to believe that a bunch of US Marines raised vaguely (although the year is not really defined) somewhere in the 21st century, having been raised in an America where not only is there the unique story of our own relationship to the Native Americans but we also have been surrounded by stories like Dances With Wolves, etc etc ... Marines trained not only in warfare but being able to recognize who the enemy is (the Jarheads in other words are not mindless guns) ... I am supposed to believe that they would sit there and through the course of the film commit genocide willingly ... fully understanding what they are doing? That just strikes me as unbelieveable. The genius of any good science fiction is that it has beneath the fanciful the possibility for truth. Its what makes it so fascinating. But to believe that a group of 21st century American Marines, characters we can recognize and relate to culturally as they are not far enough removed from contemporary real Marines, would be so willing to commit genocide both physically and culturally (there is a real Taliban-destroying-cultural-monuments moment in the movie except its the Marines doing it) just feels false. From that first massacre on, I just could not relate to the movie at all anymore ... it moved beyond Science Fiction into just a poorly written story based on no truth whatsoever (that seed of truth being the hallmark of any good science fiction).

Was it a visually stunning 2 1/2 hour adventure? Yes. But in the end it was just intellectually and emotionally insulting. I was able to successfully divorce myself from today's politics in order to enjoy the movie (it was a conscious effort on my part) ... but all that came to a crashing end when I was supposed to "suspend my disbelief" at the concept of relatively contemporary American Marines willfully committing genocide. I honestly think this part of the movie is the one people should be complaining about the most.

So ... writing and stuff.

2009-10-05T22:34:00.003-04:00

Obviously it has been some time since I've written anything and my apologies for that. Been busy with moving, discerning the next step in my life and whatnot.

As I am preparing to ask to enter St. Andrew's Abbey in Cleveland as a Benedictine, I am not sure how much ability I will have to maintain the blog, as sparsely as I do. Hopefully I can continue to post essays and whatnot. I will update how things go with my life as I prepare for my postulancy when I can.

Civic Writing - Bloggers Emerge!

2009-03-19T12:49:00.004-04:00

A good friend of mine who teaches at Framingham State College in Massachusetts has created a program for her students in civic writing via the use of blog writing. I'd encourage people to check it out and see what they are up to. Be kind and offer constructive criticism please ... it is for them a learning experience!

Civic Writing @ FSC

Darwinism, Intelligent Design and the Queen of the Sciences

2009-01-20T01:30:00.003-05:00

So I just finished watching Ben Stein's document "Expelled" where he talks about Darwinism vs Intelligent Design in Academia. Now this documentary has been portrayed to me via Facebook discussions as some super pro-religious betrayel on the part of Stein against truth. I myself was not interested in someone espousing Creationism to me ... a concept I very much disfavor academically. What I was suprised to discover was that Stein was not attempting to espouse Intelligent Design or Darwinism. He was simply following a line of logic and inquiry in what is going on in academia today, in particular in the sciences, in regards to Darwinism and Intelligent Design. I honestly had not educated myself very much on Intelligent Design. As a Catholic, I have a very good understanding of the role of science and its purpose in relation to our true relationship with the Trinity. In other words, science does not scare me. I do not shrink from it, on the contrary I embrace it enthusiastically (in particular astromony and astrophysics). Nor has evolution ever been a problem for me. I am able to very comfortably and with excitement reconcile evolution with the story of the Creation, etc. In fact that is the wrong way to put it ... no reconciliation is required. They are melodies which form a harmonious accord.

So as I watched this documentary, I was able to get an understanding of Intelligent Design as I had not had before. What I realized was that the scientific establishment has denied the possibility that there can be a harmonious accord. There is only the one melody, that is science. And science is both the means AND the ends. A pursuit of truth is not something which is desired, because if the ultimate goal of science IS the pursuit of truth (which by the way it is) than one must allow the freedom of inquiry to scientifically theorize on the possibility of Intelligent Design.

This got me to thinking about Theology as it was once referred: "The Queen of Sciences". What does that mean? If the modern scientific establishment holds as it golden calf Darwinism, with all its faults ... and yes all of its scientific truths ... how does it once refer to its Queen? Obviously it doesn't regard it at all. Science is the tool we, as human beings, use to understand the world and ourselves by Reason. Two of the principle aspects of science is practical knowledge and speculative inquiry guided by Reason. Theology utilizes and in fact defines science. It sets itself above science because it is not dependent on it ... Theology is Human Reason reaching and yearning for the Knowledge of God. It then inserts this definition of itself into the sciences and through them uses practical knowledge of the world and speculative inquiry of what we do not know in order to Reason and understand Creation. Theology is what gives science its meaning.

"[T]heology . . . may find itself the one discipline capable of integrating the otherwise unconnected disciplines that constitute the modern university. . . . 'the purpose of the university is to find love at the heart of all things, for love is the cause of the world. This does not mean that the study of atoms is going to show that love rather than neutrons and protons is to be found. Rather, once the atomic structure has been explicated the question of how such ordering analogically facilitates the possibilities of love, harmony, beauty, and truth is vital, and is another way of recognizing the ethical and methodological dimensions of the disciplines.'" Stanley Hauerwas, "Theology as Knowledge: A Symposium" First Things (May 2006)

I believe the quote above defines what I am attempting to say very well. And so to bring us back to Darwinism. Here is a beautiful scientific pursuit which does help us understand and speculate about ourselves as human beings. But when you remove the higher purpose of science from it ... when you remove that "love at the heart of all things" it becomes an instrument of destruction, as Stein's documentary very well maps out. Darwinism without love and dignity of the human person as a priveleged being leads ultimately to eugenics. And eugenics is nothing more than the willful extermination of fellow human beings in the name of science, which dirties and sullies the beauty that is Science itself. One of my favourite sayings comes from the Talmud, which I will paraphrase here:

"Even the lowliest, dirtiest human being walking down the lowliest, dirtiest alley is preceded by a host of angels proclaiming: 'Make way! Make way for the Image of God!'"

The established scientific community so clinging to Darwinism as a means and ends in and of itself sees only a lowly and dirty human being, unfit to survive in a world of survival of the fittest. Darwinism set rightly and understood through Reason with Intelligent Design ... rightly within the loving embrace of Theology ... sees the Image of God. And what a wonderful world that is.

Fr. Richard John Neuhaus passes away

2009-01-08T23:53:00.003-05:00

Sad news today as I learned that Fr. Richard John Neuhaus, one of my contemporay heroes passed away today. A truly great priest and theologian.

http://www.catholic.org/national/national_story.php?id=31452

Victory in Iraq Day - Nov 22!!!!

2008-11-19T11:21:00.002-05:00

Those wonderful patriots over at Zombietime.com are declaring Nov. 22nd as Victory in Iraq Day. It is a great tribute to the troops and well deserved. Here at The Dumber Ox, we'll be celebrating this day along with other blogs. So get ready and take a look at what Zombietime has to say HERE.

The Public vs Private Sinner - The Question of Denial of Communion

2008-11-14T14:43:00.005-05:00

I was recently asked by a friend on Facebook for my reaction to some articles:

Hey Aaron: I'd like to hear your reaction to
this:

http://ap.google.com/article/ALeqM5j-epjBHqtK6FvYWhAwBzReQHZytAD94EBDS00

It seems much like this:

http://articles.latimes.com/2004/may/15/nation/na-bishop15

Because Wall-to-Wall discussions on Facebook limit space too much I'll answer it here for my friend.

There are some doctrinal nuances here that are important to keep in mind. We have three things to compare. The first is the denial of a politician of communion for pro-abortion stance. The second is this quote from Bishop Sheridon:

“Any Catholic politicians who advocate for abortion, for illicit stem cell research or any form of euthanasia ipso facto place themselves outside of full communion with the church and so jeopardize their salvation,” Sheridan wrote. “Any Catholics who vote for candidates that stand for abortion, illicit stem cell research or euthanasia suffer the same fateful consequences.”

And the last is what Father Newman said in South Carolina in the other article:

"Voting for a pro-abortion politician when a plausible pro-life alternative exits constitutes material cooperation with intrinsic evil, and those Catholics who do so place themselves outside of the full communion of Christ's Church and under the judgment of divine law. Persons in this condition should not receive Holy Communion until and unless they are reconciled to God in the Sacrament of Penance, lest they eat and drink their own condemnation."

First lets discussion the denial of communion to a politician who is publically pro-abortion. The key here is "publically". One must understand first the difference between private and public sin and private and public penance or absolution. The politician is a public figure and in the case of Senator Kerry as in the article, he publically supported a pro-abortion position. His sin, therefore, was public. Because it was a sin to involve oneself in the instrinsic evil of abortion, he is denied communion. Because it was done publically, the priest or bishop may publically announce this denial. Now the private person who privately, in the voting booth, votes for a pro-abortion candidate (when there is a choice between a pro-abortion and a pro-life candidate) has also involved themselves in the intrisinc evil of abortion. Therefore communion is denied that person until they receive absolution. Now because it was a private act, that person could keep taking communion even without absolution because the priest cannot read people's hearts when they come up for communion during Mass. If that person consequently publically declared they voted for the pro-abortion candidate, than the priest could deny communion publically until absolution was granted.

In the LA Times article the columnist says:

His letter is likely to have little practical effect, since most people receiving communion aren’t quizzed about their political beliefs beforehand.

Which is incorrect. People are NEVER quizzed about their political beliefs beforehand, while this statement suggests that it does happen by saying "most people". The most egregious sinner could step up and receive communion, and will receive it if the priest is unaware of the state of their soul. None of the priests in these articles have stated that they will question people's vote or political beliefs. They have only said what the Church has said for 2,000 years. If your soul is in a state of sin, you jeapordize your salvation and place yourself out of full communion with Christ until you receive absolution and commitedly contrite. If we were talking about stealing or adultery or any number of other sins, they would say the same thing. What is really being talked about with the politicians and public/private sin is something called Canon 915, part of canon law. I won't get into the legal definition of it because well ... its a legal definition. But here is a good description of what we're talking about here with an example that someone posted on a canon juris forum:

"Conduct is never a sin. Sin requires conduct AND knowledge AND consent of the will. If knowledge and consent of the will are lacking, then the conduct may be sinful but there's no sin. You have to engage in conduct that is sinful, knowing it is sinful, and deciding to do it anyway.

Canon 915 deals primarily with scandal, so it addresses conduct which would be sinful if done deliberately and with full knowledge. Canon 915 also deals with conduct that appears sinful, but is not.

Example: Peter and Mary Jane live in a small community and are Catholic. They fall away from the faith and move in together. At this point, since everybody knows they're not married and cohabitating, the ministers may not give them Communion. Now imagine that through the pastor's heroic efforts Peter and Mary Jane understand the problem. They receive sacramental absolution, agree to live as brother and sister until their wedding night, and move into separate bedrooms. Well, now they are not in a state of sin. However they still can't receive Communion publicly because the public does not know that they've changed their heart, received absolution, and ceased sinning. You now have a situation where there's no sin, but canon 915 still applies."

So back to the South Carolina case which is the most recent. Here is what the priest said again:

"Voting for a pro-abortion politician when a plausible pro-life alternative exits constitutes material cooperation with intrinsic evil, and those Catholics who do so place themselves outside of the full communion of Christ's Church and under the judgment of divine law. Persons in this condition should not receive Holy Communion until and unless they are reconciled to God in the Sacrament of Penance, lest they eat and drink their own condemnation."

He is saying that those people who voted for a pro-life candidate "should not receive Holy Communion". He is not saying, "I will question each communicant on how they voted and deny them Holy Communion accordingly." The burden of action here lies on the sinner, not the priest. They must realize what they did and willfully deny themselves communion until they receive absolution, just as they willfully sinned by acting in "material cooperation with intrinsic evil." This statement could have easily read "Driving the getaway car during a bank heist constitutes material cooperation with an intrinsic evil ... etc." Stealing is a sin.

Now reading the articles at face value one could read some sort of gestapo like questioning by the priests and bishops. But that is how the LA Times and AP have chosen to portray these statements. This type of reporting about the Catholic Church, where either through misunderstanding or willful distortion the Church is portrayed incorrectly is just something one needs to learn to parse through.

I apologize if this is all poorly explained. I am neither a canon lawyer nor a theologian. If anyone has further interests in Canon 915 or related matters please just let me know and I can point you in the right direction.

A Prayer for our United States

2008-11-04T18:43:00.003-05:00

On this election day I think it would benefit us all greatly to keep in mind where our true source of our inalienable civil rights come from. And so whether a believer or not, Republican or Democrat and no matter how you vote, I just wanted to offer to all of you these prayers. The first composed by our first President, George Washington. The second is a Catholic prayer to Our Lady of the Immaculate Conception who is the patron saint of the United States:

Almighty God, we make our earnest prayer that Thou wilt keep the United States in thy holy protection, that Thou wilt incline the hearts of the citizens to cultivate a spirit of subordination and obedience to government and entertain a brotherly affection and love for one another and for their fellow citizens of the United States at large.

And finally that Thou will most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind which were the characteristics of the Divine Author of our blessed religion, and without a humble imitation of whose example in these things, we can never hope to be a happy nation.

Grant our supplications, we beseech Thee, through Jesus Christ our Lord. Amen.

And the second to Our Lady of the Immaculate Conception:

“Most holy trinity: Our father in heaven, who chose Mary as the fairest of your daughters; Holy Spirit, who chose Mary as your spouse; God the son, who chose Mary as your mother; in union with Mary, we adore your majesty and acknowledge Your supreme, eternal dominion and authority.

“Most holy trinity, we put the United States of America into the hands of Mary immaculate in order that she may present the country to you. Through her we wish to thank you for the great resources of this land and for the freedom, which has been its heritage. Through the intercession of Mary, have mercy on the Catholic Church in America. Grant us peace. Have mercy on our president and on all the officers of our government. Grant us a fruitful economy born of justice and charity. Have mercy on capital and industry and labor. Protect the family life of the nation. Guard the precious gift of many religious vocations. Through the intercession of our mother, have mercy on the sick, the poor, the tempted, sinners – on all who are in need.

“Mary, immaculate virgin, our mother, patroness of our land, we praise you and honor you and give our country and ourselves to your sorrowful and immaculate heart. O’ sorrowful and immaculate heart of Mary pierced by the sword of sorrow prophesized by Simeon save us from degeneration, disaster and war. Protect us from all harm. O’ sorrowful and immaculate heart of Mary, you who bore the sufferings of your son in the depths of your heart be our advocate. Pray for us, that acting always according to your will and the will of your divine son, we may live and die pleasing to God. Amen.”

When Life Begins - A Civil Rights argument

2008-11-03T08:46:00.004-05:00

I am having problems linking here so I am republishing this article from NRO. I have discussed this issue before on Facebook and said basically the same thing. Mr. George says it much better and brings scientific research to bear to back it up.

Update: I was able to fix it. You can link directly to the article here.

When Life Begins
Will politics trump science?

By Robert P. George

When does the life of a human individual begin? Although the question is of obvious importance for our public policy debates over abortion and embryonic-stem-cell research, politicians have avoided it like the plague. Of late, though, things seem to be changing. Recently some of our nation’s most prominent political leaders, from the Speaker of the House to both contenders for the office of president, have weighed in on the question.

Faced with the complicated and not-very-widely-known facts of human embryology, most people are inclined to agree with the sentiment expressed by Speaker Pelosi, who has stated “I don’t think anybody can tell you when… human life begins.”

Yet is Speaker Pelosi correct? Is it actually the case that no one can tell you with any degree of authority when the life of a human being actually begins?

No, it is not. Treating the question as some sort of grand mystery, or expressing or feigning uncertainty about it, may be politically expedient, but it is intellectually indefensible. Modern science long ago resolved the question. We actually know when the life of a new human individual begins.

A recently published white paper, “When does human life begin? A scientific perspective,” offers a thorough discussion of the facts of human embryogenesis and early development, and its conclusion is inescapable: From a purely biological perspective, scientists can identify the point at which a human life begins. The relevant studies are legion. The biological facts are uncontested. The method of analysis applied to the data is universally accepted.

Your life began, as did the life of every other human being, when the fusion of egg and sperm produced a new, complete, living organism — an embryonic human being. You were never an ovum or a sperm cell, those were both functionally and genetically parts of other human beings — your parents. But you were once an embryo, just as you were once an adolescent, a child, an infant, and a fetus. By an internally directed process, you developed from the embryonic stage into and through the fetal, infant, child, and adolescent stages of development and ultimately into adulthood with your determinateness, unity, and identity fully intact. You are the same being — the same human being — who once was an embryo.

It is true that each of us, in the embryonic and fetal stages of development, were dependent on our mothers, but we were not maternal body parts. Though dependent, we were distinct individual human beings. That is why physicians who treat pregnant women know that they are caring not for one patient, but for two. (Of course, in cases of twins and triplets physicians are caring for more than two!)

Why, then, do we seem so far from a consensus on questions of abortion and embryo-destructive research?

Perhaps because the debate over when human life begins has never been about the biological facts. It has been about the value we ascribe to human beings at the dawn of their lives. When we debate questions of abortion, assisted reproductive technologies, human embryonic stem cell research and human cloning, we are not really disagreeing about whether human embryos are human beings. The scientific evidence is simply too overwhelming for there to be any real debate on this point. What is at issue in these debates is the question of whether we ought to respect and defend human beings in the earliest stages of their lives. In other words, the question is not about scientific facts; it is about the nature of human dignity and the equality of human beings.

On one side are those who believe that human beings have dignity and rights by virtue of their humanity. They believe that all human beings, irrespective not only of race, ethnicity, and sex, but also irrespective of age, size, and stage of development, are equal in fundamental worth and dignity. The right to life is a human right — therefore all human beings, from the point at which they come into being (conception) to the point at which they cease to be (death), possess it.

On the other side are those who believe that those human beings who have worth and dignity have them in virtue of having achieved a certain level of development. They deny that all human beings have worth and dignity and hold that a distinction should be drawn between those human beings who have achieved the status of “personhood” and those (such as embryos, fetuses, and, according to some, infants and severely retarded or demented individuals) whose status is that of human non-persons.

A common error these days is for people to convert the question of when a human life begins from a matter of biology to a matter of religious faith or personal belief. Senator Biden recently asserted that while he believes life begins at the moment of conception, this was a “personal and private” belief deriving from his religion that may not legitimately be imposed on others “in a pluralistic society.”

Biden is perfectly correct about when a life begins — at conception. But he is wrong to suppose that this is a mere matter of personal opinion or a position deriving only from religion. It is a matter of biological fact. Politics should not be permitted to trump it.

In view of the established facts of human embryogenesis and early intrauterine development, the real question is not whether human beings in the embryonic and fetal stages are human beings. Plainly they are. The question is whether we will honor or abandon our civilizational and national commitment to the equal worth and dignity of all human beings — even the smallest, youngest, weakest, and most vulnerable.

— Robert P. George is McCormick Professor of Jurisprudence at Princeton University.

Manifesto & Other Thoughts - Election 2008

2008-10-30T20:20:00.000-04:00

I am a conservative and a Catholic. I have never claimed Obama is anti-American. And strangely enough I'm not a mouthpiece for Rush Limbaugh and *gasp* actually have my own thoughts as a conservative. The trend I've found in all of the debates I get into with my liberal friends is people asking me to think for myself and stop repeating what the "Right Wing Conspiracy" doles out. Well I do think for myself quite fine thank you and this is what I think ... in fact I'll remove the kids gloves I usually have on when talking about Obama and say what I REALLY think. Ecco manifesto:

I think he finds the Constitution flawed and that he does desire it to be changed. I think he wishes to use either the courts or legislation to enact reparations. I think that he finds the only way to successfully implement reparations is through socialist redistribution. I do think the man has a dangerous political ego driven by ideaology and not averse to demagoguery. I do believe that a supramajority, one-party government is terribly dangerous. I absolutely believe that Obama, Pelosi, Reid and the rest of the lot have no problem with absolute rule in the government and have stated so recently. I do think that Obama is an inheritor of the Progressive movement in American. I do believe that the Progressive movement is fundamentally socialist and during its formation and beyond clung to the ideaologies of Marx, Lenin and Mussolini, whom they adored. I do think that Obama is a culmination of a hundred years of these Progressives taking over the Democratic Party. I do think that it is fascist in nature and deed. I do fear that my liberties as a conservative Catholic in this country are in danger because it has happened before (Germany under Bismark, Europe under the heel of the Fascists etc) under the exact same circumstances in the name of hope and change. And no I will not shut up about it, because I live in America and being mao-maoed by the Left only proves my point.

But hey what the hell does the Left care? The Left has over the years proven a disdain for religion, a hatred of the Church, no problem insulting my faith flippantly and jokingly believing that Catholics were not being insulted as it was all in good fun ... because hey its the Catholic Church. We can make fun of that. It is an accepted bigotry in this country and the likes of Obama and the rest of the progressive liberals have no problem taking that "acceptable bigotry" to whatever political level they want. Because that's what happens and its what has happened in the last couple of centuries. So EXCUSE ME if I don't want to vote for the man.

The majority of my liberal friends hold a disdain for the Catholic Church, while being respectful to it when around me; now mainly that's because American popular culture holds a disdain and we're all creatures of that monster. For instance: do liberals see piling feces on a statue of St. Mary as legitimate art to be displayed in public, or do they find that its offense to Catholics warrants a more critical view of the work? Is it okay to take a blessed Eucharist and desecrate it on YouTube for the world to see in the name of free speech? Does anyone even notice the multitude of misrepresentations of the Church in movies, tv and the news whose only goal is to shed it in a disfavourable light?

Now I am very practical about my friendships when it comes to my faith, as a majority of Catholics are. I love them all very much and genuinely care for them, and so I put aside the flippant Catholic jokes and the casual acceptance of anti-Catholicism in American society. But when that seeps into politics. When real policies which will concretely infringe on myself as a Catholic are put forward, I must start to protest. Lets take for example gay marriage. Why am I against it? Because legally it has a result which most people do not see nor probably care about. If the gay marriage movement was about civil rights, than the achievement of civil unions, something which I do support, would fulfill that goal. But for the movement its not enough. It must be marriage? Why? Its not for the sake of civil rights. So what is it really about? Because when marriage from a civil government standpoint becomes only a civil union, it undermines the legitimacy of religious marriages. Marriage has always been under the umbrella of religion and when one chooses to be married by a priest, rabbi or what have you, the state automatically recognizes that marriage as a civil union pursuant with a license. However, when you redefine marriage as ONLY a civil union legally and place it under the umbrella of the state, there is no longer an automatic recognition of religious marriage. And that is actually a purposeful goal of the gay marriage movement. Believe me I know.

Discovering that is what turned me against the movement when I lived in Massachusetts. And that applies to any political movement, such as progressive liberals, who wish to move issues of social justice and welfare as something the government PROVIDES rather than something it is designed to PROMOTE. It occurred in education. Our education system in America was partially founded on the principles of the Catholic school system, because Catholics in America had a real desire to make sure their children receive a proper and fruitful education. As the government took over education more and more, it subsequently devalued and undermined the Catholic education system. As another historical example, Bismark did the same thing in Germany in the 19th century with the Kanzelparagraf, what we in America know better as the Kulturkampf, or "culture war". Reform the government so that those institutions which were once maintained by churches are made political and secular and brought under the wing of the government ... thus undermining the influence of the churches in a move to eliminate them altogether. My older sister is a Franciscan nun whose order fled Germany to America in the 19th century because of those "progressive governmental reforms" which were brought about by the Deutsche Fortschrittspartei (Progressive Liberals).

Throughout the 20th century, governments have consistently undermined the religious institutions that provided for the people in an effort to ultimately eliminate religion. Communism, Fascism, Socialism, Progressive Liberalism, etc have all been successful in destroying religious life. So when I see a presidential candidate who proclaims himself as a Progressive, who is the inheritor of a branch of the Democratic Party which embraces the socialist policies of FDR and LBJ and wants to expand those entitlements. And I add to that an American culture and environment which has grown increasingly anti-Catholic ... I am more than concerned. And those concerns are legitimate and should not be ignored. Those who are not Catholic or deeply religious in America see these Progressive movements as something to herald and support. Because the majority of them do not see the implications of those policies for people of faith. And a minority are aware of its implications and actively work towards it.

That, above and beyond all the petty political attacks, the smear tactics, the accusations, the little details ... THAT is the reason why I cannot vote for Obama. And why I fear a supramajority of not Democrats (because I believe its not a fault of the Democratic Party), but a supramajority of progressive liberalism whose goals I have stated above.

The response I have received to this from liberal friends is, "Well that's okay. We understand that if you wish to place your religion and faith as a priority above government, that that is legitimate and a good reason not to vote for Obama." And they are right. It is the one thing that those of faith have comfort in; theknowledge that in the end, the eternal reality of our souls and the world is a place where none of the vagaries of this world and its increasing hostility towards our faith can touch. But also important to understand is that we participate in the political discussion because we are still deeply American and believe something fundamental about America: that it was founded primarily because of a need for religious freedom (not freedom from religion). And we take that liberty very seriously.

What we fear in this election is a government that will not recognize that a majority of its citizens are people of faith, and even if we weren't, that our religious liberty is not something the government or even the majority has the power to take away from us, because it is inherently ours. Yet we see it happening every day. Something very real is going on in America. Right now. And I honestly don't believe a lot of Americans, both those who have faith and those who don't, are really seeing it. It is an extension of what is happening in Europe and elsewhere: the methodical but purposeful destruction of religion.